One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.
The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.
By focusing intently on what one wants to avoid, we often crash right into the moral hazard we are trying to evade.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
Not afraid, Jesus decided to take a different mode of transportation across the rough waters—his feet.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
What do we do when Christians are more focused on their doing for God than God's doing for them?
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
If affairs always begin by believing lies, then repentance always begins by believing the truth: the truth that you are in the wrong, the truth that you have a God who loves you in Jesus Christ, and the truth that he and he alone can save you not only from adultery but from every sin that seeks to lead you down the path of destruction.