One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
The true miracle of springtime isn't simply its beauty, but in the way it foreshadows the sprigs of life that spring forth when God creates faith from the fallow ground of dead sinners.
This love story goes on and on, from the beginning of time. Every retelling of this incredible story reveals a little more, exposing our inadequacy, producing more devotion, capturing unspoken emotion, inspiring us to a greater love.
We look for Jesus in all the wrong places because we are looking to glorify ourselves, to reinforce what we already believe to be true, to validate ourselves. But the glorification of Jesus is found in the last place we would ever look, the cross.
Jesus wouldn't allow religious people to determine his identity, define his mission, or put him in a safe, predictable religious box.
Jesus reminds us of God’s mercy to the helpless, snakebitten children of Israel, then connects that story to him being lifted up on a cross to rescue an entire human race that is snakebitten by sin.
Many Christians are walking on eggshells, living as if we are sinners in the hands of an angry God. Which begs the question: Is he? Is God angry with us?
Jesus is the continual unending fountain humanity desperately needs. And yet, here at the cross Jesus the Living Water is humiliated to the point where He cries out, “I thirst.”
One key to unlocking the significance of Golgotha is found all the way back in Joshua--in a "round" Hebrew word, a bizarre story about reproach, and five kings hiding in a cave.
Grace is about God’s choice when we cannot by our own reason or strength choose Christ or come to Him.
This text is chosen for Maundy Thursday and involves eating and drinking with God—in His presence, real presence. This is only possible with the shedding of blood.
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.