God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Sometimes loss is gain. Sometimes defeat is victory. Sometimes weakness is strength. Sometimes death is life. Sometimes, that is, when Christ is at the center, on his cross and not in his tomb.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
God has found a way to be God even for the likes of us. He has found a way to save sinners.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
Christ has come to make every last aspect of your life the object of his eternal, never-ending, always transitive grace.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
On Good Friday, poetic justice is satisfied. Poetic mercy is all which remains.
Betrayed. It is a word which chills the soul and sickens the stomach. To be betrayed is to have a friend turn on you, treating you as an enemy.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
The image on Palm Sunday is about something so primordial, so powerful and ancient, so deep, that it would shatter any kind of limits. It would break through any attempt to restrain it.