Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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06/24/19
This creed is no mere squabble over words. Salvation is on the line.
06/19/19
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
05/22/19
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
05/16/19
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
05/08/19
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
05/03/19
He is significant, not as a founder of his own movement, but for setting the procrustean bed of the particularly American church with its dogmatizing yet broad ecumenical stances.
04/11/19
Being a member of a church connects people to the whole reason the church has for existing: that we might obtain justifying faith in Jesus Christ through Word and Sacrament.
03/22/19
If I’m going to join your church, there’s some things I’ll need to know first. I need to know whether you practice a Christianity that’s primarily a to-do list.
03/01/19
The Father uses this last festival of Epiphany, the Transfiguration, to announce one more time to us just who Jesus is: His beloved Son, the Chosen One
02/28/19
As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
02/21/19
The majority of churches still use the traditional eight-sided font. The question I’d like to explore in this post is, “Why?”
02/17/19
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
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