One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
“So loved,” then isn’t about how much but instead simply how.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Even as he was dying, the heart of God poured itself out for the sake of sinners.
Christ our Word, as with a two-edged sword, burst the devil's belly.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
Fullness, truth, reality – all this God gives us as his gift in Christ.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.