Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.
Maundy Thursday is your big night. For the Passover Lamb is given for you, given to you.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
Today I would like to share The Legend of the Dogwood, inspired by the words of Stoney Cooper.
If we just say to God, “We don’t get it, please explain,” he will. He will send us a preacher to point us to his words for more clarification.
Past, present, and future are tied together in Christ.
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
It’s scary to share my struggle and to show that I have cracks because once I’ve shown my cards, I open myself up for judgment.
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
Human history, our history, is the story of two Adams with two very different encounters with the devil.
We can’t predict the harvest. We can only sow.