Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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When disagreements break out we unfriend, unfollow, and unburden our minds by surrounding ourselves with only the right sorts of people.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
Biblically speaking, we won’t find much evidence for a preordained spouse.
Christ’s death is sufficient for all, even Christians.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
The following is a Question and Answer session with author and pastor Donavon Riley where we talk about his latest book, “Crucifying Religion: How Jesus is the End of Religion”.
The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).