Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
Conflict demands resolution, tension demands a balancing act in the face of uncertainties.
How strange and yet how comforting: God prays to God for us, the Spirit to the Father. He sees through the fog of our emotions to what we truly need.
Proper preaching of good works is never for our encouragement.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Show me. If I’m going to believe, I need to be convinced—on my terms.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.