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The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Freedom and reconciliation were significant themes for both of the Martin Luthers.
It's not always the giants, the obvious enemies, the clear battlefields that prove most exhausting and dangerous for us. It’s the ongoing, subtle, seductive, soul-gnawing smaller things in life that wear us down. What's a person to do?
Jesus is the continual unending fountain humanity desperately needs. And yet, here at the cross Jesus the Living Water is humiliated to the point where He cries out, “I thirst.”
When we hear freedom, we have to ask about its opposite, bondage.
The Church Militant is under constant attack by the world, our flesh and the evil one. How do we contend against such powers? They are too strong for us, but there is One who has and continues to fight in our place on our behalf.
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
The heart of a sermon on this text, therefore, would be fairly basic. God alone graciously saves. We, in response, do what the rich man didn’t do. We follow Jesus humbly. As we do so, we cling to the promises of eternal restoration.
Even “our faith” is a gift from God’s fatherly hand. Our performance, desire, and perseverance do not factor into God’s will for us.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.
Focus on control and you’ll end up with nothing but confusion and frustration and disappointment. It’s not about who’s in control in this life but whose you are in this life.