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Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
This is an extremely important chapter and it speaks to the motif of DEATH and RESURRECTION in a powerful way.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
The real power of his hymn comes from the fact that Bonhoeffer does not offer a rosy picture of life or any of the tropes so typical of cheap piety that tell us that everything is always right, that things happen for a reason, and that we should try to stay positive.
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
The Church, having turned the Gospel into a moral performance, a judgemental system of do's and do-nots, must come to grips with the fact that the culture has moved on.
We might assume that all ways are equal to raising a child in wisdom, but they are not.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
Our church doesn’t talk a lot about giving up things for Lent. Lent seasons means we have Sunday night services as well, where we bring in speakers who talk about a different theme each year.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
With regard to evil, your objective is not merely to tempt humans to do bad things. Yes, of course, there is profit in theft and adultery and such, but only if you follow through to the next step.