Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
Because of Jesus, God always hears our prayers, and he always responds to them in love–regardless of the quality or quantity of the one speaking them.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Nuance and subtlety have been replaced with scorched-earth contempt. It is us versus them. Compromise is not an option. Jesus, however, would have none of it.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fifth installment of that series.
There is comfort and joy that while one is now at rest from his labors, the Lord of the church continues to ensure that the good seed is sown, watered, and cared for.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
Jesus comes to people and changes everything. “Before” is long gone. “After” is a whole new world.
For Japan’s highly secularized elite, alienated by collapsing opportunity and the materialistic void left behind, Bach’s music was a balm.
As astounding as co-eternity and co-equality with the Father in majesty and glory is, this is not the most significant answer Jesus gave in this Gospel reading, not for us at least.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.