But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
When the church is a political actor, the gospel doesn’t have the final word.
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
Weak faith in a strong Christ is still saving faith.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.