The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.

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It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
This is a guest article brought to us by Dr. James Isaacs.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Love is the ultimate gift from God. To be loved by him for all eternity is truly the ultimate goal.
I love apologetics, the art, and science of defending the Christian faith. I love talking about all the philosophical arguments for the existence of God with my skeptical friends.
On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
Because of the ascension, the manger has become the cosmos.
If man can save himself, what need is there for the cross or the Gospel?
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
Trusting in Christ’s shed blood also means that we serve the living God. We don’t trust in nothing. We don’t serve a fake god.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.