The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
God's power and works are awesome and cannot be stifled. His grace and mercy will be heard above the growls and howls of those who deny Christ Jesus is God and Savior
Our only claim to fame is that we have been claimed by a God who is consistently drawn to losers!
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
Christ has received the mark of law that we might be marked with the gospel, with the sign of his holy cross on our heads and hearts as redeemed children of God.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.