Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Comfort is not a platitude; it is a promise. A promise from our God who left his place of glory and died a sinner’s death for poor sinners.
We're not called to be obedient consumers. We're free in Christ to love and serve our neighbor according to his need
That is why we dance on graves. That is why we smile in the midst of sorrowful tears. That is why we retell old stories and share humorous memories.
When it comes to God’s word, our help only obscures his power and grace.
The unrelenting truth of the Gospel is our only hope. Jesus Christ is the unshakeable, unmovable object of our faith. It is this hope in Christ that we find relief and comfort.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
God will keep his promises, but how he keeps them is often quite surprising.
The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.
The Pastoral Prophet: Meditations on the Book of Jeremiah written by Steve Kruschel is available for preorder through 1517 Publishing. The following is an excerpt.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.