Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.

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There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
Nuance and subtlety have been replaced with scorched-earth contempt. It is us versus them. Compromise is not an option. Jesus, however, would have none of it.
In our text for today, here is the great prophet, Elijah, the same guy who God used in miraculous ways, hiding in a cave, scared to death.
The question is, how are you going to live out your life as someone who has taken up the Robe of Freedom?
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fifth installment of that series.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
The LORD God is seeking after those who have not sought Him! He calls out to those who have not been called by His name.
Jesus comes to people and changes everything. “Before” is long gone. “After” is a whole new world.
Paul wants us to know the radical identity shift that takes place when you put on Christ. You are free.
The Trinity is a handy shorthand for all that God has done to justify sinners.