Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
We’re messed up people with messed up bodies. All of us. Even Miss America gets hemorrhoids. The Fall mocks us in our own skin. We’re all walking sermons.
The 'church' is neither your mega-complex nor is it you alone with your own private devotions.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
While the Holy Spirit does work within us, He always comes to us from the outside, through the external Word and Sacraments.
Today’s advice for the anxious and worried would have likely horrified Luther.
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
Jesus has won the battle. The war is over. In His death, the victory’s sure.