Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
The fact that baptism specifically unites me to Christ in his death means that I share in his sufferings in my identity, not in my activity.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
I rededicated my life as many times as I could when the guilt was unbearable. I would read my Bible more and pray more, yet I still struggled. I knew deep down, I was breaking God’s heart with my failure at being his child.
God created humanity in his image and then inhabited that image. Not just for 33 years, but for eternity thereafter.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
God not only unites us to himself by the death and resurrection of his Son; he unites us, the church, together and to himself under Christ as his children.
He would not go back on his word, for his word is the word of the Father and the Spirit, and they all say “come.”
The kingdom I seek is the lower-case realm ruled over by the almighty upper-case Me.