God makes us pure saints by planting us back in the earth we imagined we needed to escape.
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01/15/26
Salvation is not merely to be put in “safety” but to be put into Christ.
01/14/26
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.
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11/12/18
The more I seek God on my own terms, the deeper I am gazing at my own navel.
11/01/18
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.
10/30/18
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
10/17/18
It is only when individuals are bound together in community that they become fully human.
10/15/18
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
10/13/18
Here is a lament I’ve written especially for victims of hurricanes. May it be for you, for your family, or for your church, a way to put into prayer the anguish of your souls.
10/11/18
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
09/25/18
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
09/10/18
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
09/06/18
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
09/06/18
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
09/05/18
I am not going to give an apology for evolution as a scientific theory. Rather, I am wondering if the normal way of discussing evolutionary science within conservative Christianity has blinded us to certain fruitful uses of the theory.
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