It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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04/17/26
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
04/03/26
Job needs a savior, and he knows it. And in Jesus, he gets one.
04/01/26
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
03/27/26
Lent exists because we are forgetful creatures. We forget how hungry we really are.
03/26/26
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
03/25/26
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
03/16/26
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
03/06/26
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
03/05/26
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
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