Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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You cannot sever the saint from the sinner. Christians remain both simultaneously.
In grace, God chooses to love his people.
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
"When God has his say, have confidence that his Word and sacraments bestow precisely what he says."
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
The love of God is creative, always giving, always reviving.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
This article is part of Stephen Paulson’s series on the Psalms.