To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”

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Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
Faith takes God at his word and holds his promise to be true for me because I know God would not lie to me.
Fideistic Christianity may look bold, but it is fragile.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The danger is not destruction. It is reduction.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?