May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
God has told us everything necessary for faith. However he has not told us everything there is to know.

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This is the second installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
The Word seems like it is so little, like five barley loaves and two small fish, but it is all that God used to create the heavens and the earth.
You’re permitted to call on “Our Father, who art in heaven” at all hours of the day and night with whatever you like.
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
As soon as people understand what crucifixion means, the cross becomes offensive.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
Why should we believe Jesus?