Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Job needs a savior, and he knows it. And in Jesus, he gets one.
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
The gospel isn’t for the strong but people who know they aren’t.
For many years, I held piety as my god.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
What do such callings look like? They are ordinary and everyday.