We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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09/23/26
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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03/16/26
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
03/05/26
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
03/04/26
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.
02/20/26
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
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01/12/26
There’s a difference between refusing revenge and refusing responsibility.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
12/12/25
Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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