We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.
The name of Jesus holds us fast.
Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
This article is part of Stephen Paulson’s series on the Psalms.
The difference between God's gospel and man's could not be greater.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
There is a bit of Narcissus in all of us. We are all lost within ourselves.
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”