Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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In response to the Lord's undeserved love, Manasseh looked to him as the true God.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
I have to believe that grace - God’s grace - will be waiting on the other side.
The lack of history surrounding Psalm 130 allows it to endure as universally appealing even for our seasons of hopelessness and despair when we’re in “the depths.”
For you who are struggling to navigate grief, to cope with pain, or breathe through anxiety, the gospel announces that there is a person whose heart throbs for you.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Do our petitions move God?