This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”
We don’t flinch at sin. We speak Christ into it.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
Dave weaves together music, movies, and documentaries to illustrate all the ways we seek relief—and then, full and free, he connects our need to Christ’s gift.
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.