Indeed, Jesus is our Father's answer to our Hosanna.
Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.

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The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
The story of your life stretches beyond the dash on the tombstone.
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.