Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 6-9.
The baptized do not celebrate sin—they grieve it.
The Church needs mystics again. Not fringe figures, but saints ablaze with love.
God chooses to clothe himself in promises and hides himself in his word.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
This is the second installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
The name of Jesus holds us fast.
This is an excerpt from Chapter 7 of Junk Drawer Jesus written by Matt Popovits (1517 Publishing, 2024). Available today!
Jesus came for little children, and that is what we are. We are children of God.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.