God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
Lent exists because we are forgetful creatures. We forget how hungry we really are.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
Worship never existed as escape from the world, but preparation for life within it.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
Confession isn’t a detour in the liturgy. It’s the doorway.
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.