Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.
Just as each servant was sent to bring back the Master’s fruit, so did God send his prophets to bring back the fruits of a life shaped by the Word.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.