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Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Oliver was a friend, chaplain, professor, author, and loyal church reformer. This Gnesio-Lutheran giant will be missed.
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?
While they speak on various aspects of the preaching task, these essays share a unity in their authors’ commitment to the fact that the preaching of Jesus Christ is not simply motivational, informational, or inspirational; it is the delivery of God’s promise into the ears of those who if left to themselves are deaf to the Creator’s voice.
The LORD vindicates His people in the midst of their misery and despair—for this He has come.
God's new planting will keep the ancient Messianic covenantal promise alive and bring it to fruition.
This Psalm identifies who the people of the Covenant are, and who they are not, and orientates them in relationship to the LORD God.
All of my theological endeavoring will not squeeze one more ounce of grace from God.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Jesus is thus not only the fulfillment of the Scriptures of Israel; He is their fullness. He fills them with words, people, actions, and institutions that testify of Him.