This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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07/07/16
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
07/06/16
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
07/05/16
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
06/30/16
Why was Jesus crucified? Not to save victims, but to save sinners.
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06/25/16
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
06/24/16
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
06/16/16
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
06/14/16
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
06/13/16
A crisis of faith always occurs when we begin to believe that God has betrayed us.
06/10/16
I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.
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06/07/16
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
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