Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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What’s the big deal about Jesus’ name?
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
We still think we can sort own own problems with more money, more education, more resources, more techniques, more, more, more.
Rick Ritchie gives a brief summary on the importance of Plato’s thought in Christianity
There is no justification by the works of the law
An Analysis of Galatians 5:1-6
An Anglo-Saxon poem gives fresh insight to the cross
Scent plays an important role in our memories and the story of Scripture
Any message other than "Christ for you" is not good news.
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
1517 Resources to help Celebrate Reformation Day
The goodness of God's grace is also offensive to our egos