There are important historical reasons for making a distinction between ministry and vocation.
It appeared everything would work out perfectly when Ivan the Great married Sophia Palaiologos. But when inheritance was discussed the problems arrived.
When the enemies of your faith surround you, don’t look to your own wits and wisdom.

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You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Preachers and church workers must also hear the gospel preached to them.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
There is no true life and meaningful community apart from forgiveness.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.