One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Thomas is an illustration of the power of Christ’s resurrection.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
Today, Maundy Thursday, we receive the feast of Christ’s true body and blood for us, for the forgiveness of our sins. All of them.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
All human wisdom, righteousness, and holiness are made futile in that which belongs to God’s kingdom.
When you are stripped down to nothing, desperate, lowly, you will again know what she knows: the crumbs are enough, Jesus is enough, for you.
Belonging to Christ means we have a place where we fit, a resting place where we are at peace because we know our Lord accepts us as His own.
Theologians of glory searched for God everywhere except the Cross of Christ.
Edward's goal of teaching his people to know the scriptures and to believe that their salvation depended on Christ is also essential for us today.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.