But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
God's faithfulness is constant and consistent. It knows no season. His love for us doesn't fade with the summer sun.
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
God cares about our real life where we actually are. He is present in the everyday.
We number our days not according to our timeframe but according to God’s work and his rhythms.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Sunday morning is about receiving, not giving.
The only way to change the current state of worship songwriting and production is to create something different.
How can we be sure that we are getting a “solid spiritual diet” and not a “milky” one?