Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.

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The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.
Sometimes loss is gain. Sometimes defeat is victory. Sometimes weakness is strength. Sometimes death is life. Sometimes, that is, when Christ is at the center, on his cross and not in his tomb.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Simon carried the cross, but Jesus was carried by the cross to death.
My one hope of not only entering a right relationship with God but also stepping into glory is the same: it’s Christ. It’s always Christ.
Theologians of glory searched for God everywhere except the Cross of Christ.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.