One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The gospel is the good news that in Christ we have been given the very righteousness of Christ himself. This means that everything God commands of us is given to us in Christ as a gift.
We confuse salvation and vocation in our quest to determine who is in control of our salvation.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
The Word of God, the Eternal Logos, Jesus Christ himself is revealed to us by the power of the Holy Spirit. Little by little, we find that God hands us his story as our own.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
We long for the Great Thanksgiving that hasn’t happened yet.
In many ways [this text] brings to mind Judgement Day and the separation of the sheep from the goats when Christ the King comes to take His treasured possession home to be with Him in the courts of everlasting life.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
“I forgive you,” must be said and it must be said often in a marriage.
It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.