One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
When and how did the church start this season of anticipation?
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
Jesus is the anti-Cain: a giver, not a taker.
The German Bible made Sola Scriptura a reality for all believers.