One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Treating preaching as a battle with the Devil keeps a preacher on the offense and prevents him from being caught off guard.
Sometimes it’s important to go far away to learn of holy places back home.
Theologians of glory searched for God everywhere except the Cross of Christ.
Each email entry in The Withertongue Emails is intended to compel the reader to stop and think about their pastor, themselves, and their churches.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
Maybe it was because I read this book to put myself to sleep. But maybe the lack of any Christian references was part of my sadness.
The problem with sin is that we fail to honor God who wants to take our hearts captive and fill us with his goodness.