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This is the third installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
The narrative of the Nativity is what Christmas is all about.
What is faith to believe? The simple words of promise that Jesus Himself gives to us in Scripture: “This is My body. This is My blood.”
In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
Obviously, the LORD has no intention of slapping a bandage on creation. He will completely restore—it will be made new.
Simon carried the cross, but Jesus was carried by the cross to death.
Why would God warn his people not to trust in horses? Let's take a look at the ancient Near East to see how horses were connected to sun worship and military muscle. Along the way, let's see how the "Name of God" is another title for the Son of God.
Here is the truth: we have gained more in Jesus than we lost in Adam. We lost human perfection in the first man's fall. We gained perfect flesh-and-blood unity with God in his Son's incarnation.