Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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I’ve come to realize at the tender age of 47 that sometimes church doesn’t work.
We have violated not that of which we are ignorant, but that of which we are fully aware. If you want proof, simply look at how well we attempt to cover up our evil deeds.
The instrument of execution has been changed into an emblem of peace--a hawk become a dove, a sword hammered into a plowshare. Now every time God sees His bow, He who never forgets will nevertheless remember His oath never to draw it again to punish the earth by a cosmopolitan flood.
So the law was shattered, our icon was becoming urine and dung inside our guts, and lots of bloody corpses littered our camp. All this because we decided that it was okay for us to choose how we approach God.
If you haven't seen this video clip yet (and even if you have), it's worth watching (again) regardless of your taste for Colbert's style of humor. In it, he trounces the typically smug fundamentalist-turned-liberal Bible scholar Bart Ehrman, who is so used to being fawned over by members of the media that Colbert's defiance leaves him at a near loss for words.
Perhaps a phone number seems an odd thing to get sentimental about, but I can’t help myself. You see, if that number, and the phone connected to it, could speak, they would tell my life’s story.
The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
As I peer back over the years between the me-then and the me-now, I see one striking similarity. I am always a man who forgets who he really is, because I’m always focused on becoming the man I want others to think I am.
Which makes the question of prudence worth asking again: given the recent and strong Catholic attempts to defend a broad religious liberty, why all the implicit and explicit swipes at their potential Protestant allies?
I sin more in thirty minutes than those of the “victorious Christian life” supposedly sin in thirty years.
An understanding and appreciation of the goodness (and given-ness) of place and family, and the vocations attending each, can of course be taught and learned in a classroom or by means of a book.
The thing is, not only is fixing our past impossible; who’s to say we wouldn’t repeat the same mistakes? In fact, who’s to say we wouldn’t make matters even worse?