Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Your justification isn’t a matter of “Jesus plus” anything.
Do our petitions move God?
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
What’s the big deal about Jesus’ name?
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
An Analysis of Galatians 5:1-6
An Anglo-Saxon poem gives fresh insight to the cross
Amy Mantravadi asks if we should forgive others even if they are not repentant
No plot spoilers here just some really Good News