The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
Your justification isn’t a matter of “Jesus plus” anything.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
Paul has zero patience for the gospel of God to be called into question, especially when the ones questioning it are the ones who should’ve known better.
I didn’t see Christmas as a gift given to me to enjoy, I saw Christmas as a long list of expectations I needed to hold up to love those around me.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
In an autobiographical telling, Gretchen Ronnevik shares the fate of two different fathers and the hope she has in Christ.
An Analysis of Galatians 5:1-6
How the pumpkin patch has a lot to teach us about the love and work of Christ
When the waters of anxiety and depression rise, there is One who understands.
Amy Mantravadi asks if we should forgive others even if they are not repentant