From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
Who would ever want all these screamers and haters? It turns out that Christ does.
God is not calling us to “grow up.” He is calling us to dependence.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
For with God we look not for the order of nature, but rest our faith in the power of him who works.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Our God is a living God and he listens to our cries for help.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.