We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
Jesus is the anti-Cain: a giver, not a taker.
Hope is found precisely while we’re dead.
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
When God makes promises, he is incapable of not keeping them.
The smallest amount of Holy Spirit-created faith defeats every antichrist belief we hold.
The power of the Word of God is the power of God himself, for he is always faithful to his Word.
Don't lose hope. Don't avoid church on Sunday morning.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
Our value and our values, our life, our everything is from Jesus Christ given to us as a gift.