We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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You are free to love your children without any expectations because you have been loved immeasurably.
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.
You are changing as your eyes move over these sentences. You are aging. You are on your way to death. And nothing, absolutely nothing, can alter that fact.
The Lord has a special place in his heart for those whom the world forgets. For the anonymous. For the rejected.
Ah, the New Year. It’s the stuff of resolutions. To be better. Do better. Live more healthful. And yet, year after year, we never quite change as much as we hope. Entropy is still a scientific fact.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.
You know what used to be easy? Going places. It’s true. When I was younger if somebody called me up on the spot and asked me to come over, I literally could say, “Alright, I’ll be right over,” and it was accurate.
Is God the perfect loving father for whom we have all longed; or is he an angry, blood-thirsty deity who can only be appeased by the torture and death of his own child?
Jesus simply can’t help himself. Over and over in the Gospels we find Jesus leaving a wake of physical restoration.
King has some kind of belief in God, but was probably under no inner compulsion to do anything we would term evangelism.
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.