We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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What God created, God will grow. We don’t add a few stitches onto his creation.
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
That a celestial phenomenon should be appropriated worldwide for iconic value or to illustrate a mythological legend makes perfect sense. One cannot copyright the rainbow.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
You and I have a God who pardons all our wrongdoing by taking all of them onto himself. He doesn’t zap us into oblivion at the first sign of rebellion.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.